Friday, 16 June 2017

God has the best plans by Ojo Stephen Gbadegeshin


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Ojo Stephen Gbadegeshin

Following God is like watching a football match or a movie, we must patiently follow him through. If you have not seeing the end, you must not conclude. If you read only Job 1-41, you will dismiss God as an unkind, wicked tyrant who had no consideration for his subjects feelings and emotions. Job lost seven sons, three daughters, 7000 sheep, 3000 camels, 500 teams of oxen, and 500 female donkeys with many servants.
Job was described as a blameless, man of complete integrity, who feared God, and stayed away from evil. He would always purify his children, and offered sacrifices for every one of them, all so that the Devil would have no foothold. A discussion between God and Satan threw him of balance, Job lost all for no faults of his!
His health was later taken, followed by torrent of blames by his wife and friends. Whatever wrong things Job said could just be what any of us would say in the face of unparalleled challenges, unprecedented punishment, and excruciating pains.
Finally, at the end of it all, Job lost nothing! God carefully repaid Job. He now had 14,000 sheep, 6000 camels, 1000 teams of oxen, 1000 female donkeys ( all times two of what he lost). God also gave him seven sons, and three daughters ( exact numbers and sexes of children he lost), in addition, his daughters were the most pleasant around.
God also gave Job times two of every second he lost, he now lived 140 years extra, seeing his descendants to the fourth generations. He lived to become an old man, full of good life. So, God allowed the Devil in the beginning because he had a better plan!
Whatever you have gone through in the past, how darkness seems to cover his face at your hour of despair. How the heathen asked in derision,"where is your God". Some of us even think,we've wasted too much time, and life has not been fair to us at all, several nights of tears, when we wondered why the test, while we are trying to do our best. I have a message for you. He knows what you don't, He has the best plans, keep following. Surely I say unto you, you are loosing nothing. He has the joker that we make you both a wonder and a testimony. Congratulations!
Ojo Stephen Gbadegeshin

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Tuesday, 13 June 2017

HOW CHRISTIAN UNIVERSITIES ARE CHANGING THE FACE OF TERTIARY EDUCATION IN NIGERIA.

With better funding, strict disciplinary codes, end to endemic strikes and academic competitiveness as well as releasing of marks and grades which formerly belonged to 'God' to deserving students among a host of others, Church owned universities are bettering the lot of students and showing public universities the way to go.
By Leke Beecroft
The true wealth of a nation is measured by her ability to harness the human resources of her citizens. Thus, Brainhive, a resource firm invited Ben Carson to Nigeria on 23 Jan 2009, to lecture Nigeria students. Ben Carson is a world-renowned pediatric neurosurgeon and former American Presidential candidate. He is the first doctor to perform a successful separation procedure on Siamese twins joined at the back of the head. Carson has 5 professionships in different fields in medicine and 33 honorary doctorate degrees. Ben Carson has been awarded the highest American civilian award.
Except for the Obafemi Awolowo University (OAU-humorously nicknamed 'Oba Awon University' in yoruba, meaning 'King of the universities ),ILE-IFE, all other Nigerian public universities who desired to attend the unique lecture declined due to the financial implication. On 24 Jan 2009,Carson lectured about 5000 people in Babcock University and over 7000 students at Covenant University (CU). Impressed by the CU environment, he charged the students to “use this splendid university to get a first-class education”. This is a story of the present trend of private universities in Nigeria of which Church owned universities form the majority. The strong emergence of Church owned universities is a growing trend in Nigeria.
Private universities are universities, whose funding comes from tuition, investments and private donors.
Public universities however are those funded by public means through a national or sub-national government.
Private universities in Nigeria first evolved between 1979 and 1983.They were abolished in 1984 because they lacked concrete plans for further development. They re-emerged in 1999 with the National Universities Commission (NUC) charged with their regulation, accreditation and monitoring.
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AN EXAMINATION OF PRIVATE AND PUBLIC UNIVERSITIES
After Nigeria’s independence in 1960, the government began to establish universities to enable Nigerians take over from colonial expatriates. However, by the 1990s, public universities began to degenerate due to limited government funding. Some people problems were enlarged lecturer to student’s ratio, over-crowded classes, poor teaching and research, exam malpractice, cultism and incessant strike actions. These strikes destabilized the learning process and led to low quality output from lecturers as they strived to gain lost ground. Recently, Sa’ad Abubakar, Director, School of Remedial Studies, University of Abuja blamed the low standard in public universities on gross underfunding. He stated that the lecturers in Nigerian universities were about the least paid in Africa.Professor Abubakar said
“I hope parents will find time to go to the University of Abuja to see the extent of decay of instructional facilities and the total non-availability of some vital ones. We have three laboratories for 16000 students. Go into the laboratories and see what we have there….how can there be high standard of education in Nigeria when we don’t even have the necessary instruments to impact the required knowledge…we are not happy producing students under the current terrible situation”
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According to Professor Ukachukwu Awuzie, President of the Academic Staff Union of Universities in Nigeria, the conditions in public universities are so bad that none of them could attract foreign academics. Private universities are a significant improvement. They are made to conform to accreditation standards in staffing, finance, infrastructures and provision of facilities and services. Also, most of them adopt the American type cost-saving collegiate system in place of conventional faculties and departments. Hajiya Dukku, the former minister of state for education said only 220,000 of the 1.3 million candidates in the 2009 matriculation examination were admitted due to limited spaces in existing universities.
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CARRYING CAPACITY OF NIGERIAN UNIVERSITIES IN 2004
Serial(A) Number of Universities(B) Carrying Capacity(C) Current Enrolment(D)
A B C D
1 Public(48) 505,635 708,000
2 Private(8) 28,548 19,740
Source: NUC 2004
ENROLMENT IN MADONNA AND COVENANT UNIVERSITIES.
Serial- University- Year- Enrollment -Year Enrollment
A B C D E F
1 Madonna 1999 390 -2005 7000
2 Covenant 2002 853 -2009 7000
Private university tuition fees range from #370,000 to #2,600.000($2,200-$15,300) annually. The Guardian, a Nigerian newspaper, recently conducted a survey regarding parents view. It shows that 20 percent preferred public universities,70% preferred private universities if cost was not an issue while 10% preferred their children school abroad. Nigeria currently has 40 Federal universities, 43 state universities, and 70 private universities. There are also about 45 christian universities out of the 70 private ones. Presently, about 150 university applications are in different stages of application or awaiting approval. Among the 40 Federal universities are 6 which the federal government of Nigeria approved on 15 November 2010 and resumed in 2011 November with a total take off grant of $66 million.
THE GLOBAL TREND IN UNIVERSITY EDUCATION.
The national population and number of universities in some countries as follows:
SELECTED COUNTRIES WITH POPULATION AND UNIVERSITY DATA.
SERIAL- COUNTRIES- POPULATION- NUMBER OF UNIVS
1 Mexico 11 million 1,341
2 Argentina 39million 1,705
3 Spain 40 million 145
4 France 60 million 1,062
5 Japan 130 million 726
6 Nigeria 180 million 153
Japan has 11 universities in the world’s top 200 and is close in population to Nigeria so she can be used in comparison.
COMPARISON OF UNIVERSITY DATA OF JAPAN AND NIGERIA
SERIAL(A) COUNTRY(B) PUBLIC UNIVERSITIES(C) PRIVATE UNIVERSITIES(D)
A B C D
1 Japan 173 553
2 Nigeria 83 70
The differentiated functions offered by private universities are of an advantage .In Nigeria, private universities have integrated Information Technology (IT) professional certification and entrepreneurial skill into curriculum .These skills are key requirements for job seekers. Toyin Enikuoemehin,a software engineer at the IT center of Lagos state ,University(LASU),states:
“It is largely because of the need for an IT education that even teachers in public universities send their children to private universities.”
Jim Ovia, former Managing Director, Zenith bank said that in a series of interviews conducted by the bank in 2009, foreign and private university graduates out performed public university graduates. The average cost of tuition fees, in Japan is $13,603 or #4,810,000 per annum. To defray this cost, students work part-time or borrow money through the government supported Japan Scholarship Association. Assistance is also offered by local governments, on-profit corporations and other institutions.
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                                                PROSPECTS OF PRIVATE UNIVERSITIES.
Private universities have become a challenge to their public counterparts by maintaining stable academic calendars and by preventing cultism. Their teaching and learning environment is generally better because of their manageable size. They have also fared better in the NUC accreditation and have been able to attract a sizeable number of foreign academics. In the 2013 webometric worldwide accreditation ranking for universities, CU placed 1st among all Nigerian universities. Also, PAU and American University of Nigeria (AUN) are two of the best staff paying universities in Africa however they are the two most expensive in terms of cost. In 2010, the African Union (AU) Higher education Accreditation Committee ranked CU as the 7th best in Africa and also the #1 ranked university in Nigeria. CU is now 15 years old with a vision to be among the best ten in the world by 2022.
Asides better funding, the strict disciplinary codes have reduced the propensity to cultism and student rascalism among students. It has also reduced the very rampant academic strikes generally obtainable in public universities. Students can now fix a specific date to graduation. Public universities now have to deal with competition which they were never used to. The Christian universities however are often criticised for their fees and most times by comparing them with missionary owned primary and secondary schools of the past. Times have changed and there is really nothing to compare present private universities to in the Nigeria of the past. Schools basically provide all their amenities themselves from roads to water to electricity. Historians recall that lack of funding caused the Christ Apostolic Church to hand over 20 secondary schools to the government in the 1970s in Nigeria. It thus means that most of the critics will actually prefer the Christian universities to close down for lack of funding than to retain their regime of appropriate pricing of education (sometimes with heavy subsidies embedded) and be sustained; this gives the impression that it is more a matter of envy or lazy criticism. Academic competitiveness has improved the lot of students. In the days of yore, some marks were kept for 'God ', thus a student with a second class lower in a Nigerian University would easily come up with a first class in an American University. Now public universities lavish first class grades on deserving students.
The most prestigious and well-known schools in the world are largely private/christian universities. In the United States (US), the Ivy League universities like Harvard and Yale are private universities and among the best in the world. Harvard’s $26 billion endorsement is the largest of any academic institution in the world.
In summary, proper funding and good management are basic criterion for university growth. These revolve around proper planning ,visionary and focused leadership and high ethical standards. Private universities in Nigeria display potential for improvement and better focus with age.Thus, the government’s inability to meet the growing demand for university education led to emergence of private universities. The fall in public university standards have made private universities more attractive and preferable although expensive. Furthermore, Nigeria needs more universities to cater for her population. The increase in private universities globally is partly due to their specialized functions. Nigeria could take a cue from the Japanese system by giving students 'work-study' opportunities, scholarships, loans and grants. Nigerian private universities like Harvard, represent vibrant growing institutions of higher learning with potential excellence. Sustainable monitoring and quality control policies must be maintained to meet international standards and also to attract foreign academics.
If the current trend is maintained in the Nigerian tertiary system, the best 10 universities by 2037 will all be Private Universities with a heavy dose of their Christian Counterparts included.

Leke Beecroft is an author, artist and Air Traffic Controller
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Monday, 12 June 2017

Jesus is our Advocate by Keneth E. Hagin Pt.2

 
 As our advocate, Jesus restores to us our lost sense of righteousness, for He said, “If we confess our sins, he is faithful and just to forgive us our sins . . .” (1 John 1:9). But He does more than just forgive us of our sins; He cleanses us from all unrighteousness. He cleanses us from that sin-consciousness or spiritual inferiority complex that would keep us from going into God’s Presence.
There are those who live under a cloud of fear. They say things like, “I am so afraid of displeasing the Lord. If Jesus comes, I might not make it. I don’t know if I am ready or not.” And they are robbed of their joy in Christ. They are afraid that God is mad at them and will not have anything to do with them.
We do not have to live under such a cloud of fear and gloominess. We can know that if we have failed—if we are Christians—our hearts will be grieved about it. If you can keep sinning and failing, however, and are not grieved about it, you had better check up on your conversion experience. If you have been born again and have the life and nature of God in you, you don’t want to do wrong.
Many times new Christians miss God’s will and sin in ways they are not even aware of, but they are walking in the light they do have. “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7).
As I look back now, after nearly seventy years of being a Christian, I can see that I missed God many times when I didn’t even know it. At the time, I walked in what light I had, and the blood of Jesus Christ cleansed me from things I didn’t know about.
I can remember the first time I was conscious of the fact I had done wrong after I became a Christian. It nearly broke my heart.
If a believer is tempted and Satan gains mastery over him in something, when the believer cries out for mercy, he can hear Christ whisper, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9).
And then we also can hear Him say in this marvelous scripture from Hebrews 4:16, “Let us therefore come boldly unto the throne of grace.” Why? “. . . That we may obtain mercy . . . .” It is mercy that we need when we have sinned. As long as we are doing right, we can get by on justice.
In Hebrews 4:14 we read, “Seeing then that we have a great high priest . . . .” We have a High Priest who also stands in this office of Advocate that we may “. . . come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (v.16).
Grace is unmerited favor. When you fail is the time you need grace; that’s when you need mercy.
Once while driving through a small town, a minister friend of mine drove through a red light. Before he knew it, there was a flashing red light behind him and the sound of a shrill siren. A policeman pulled him over and gave him a ticket for running a red light and for going 45 in a 30-mph zone.
When the minister had to appear in court, his case was stated and the judge asked if he had anything to say.
He answered, “Yes, I do.” He said that he was on his way to preach and explained that he ministered in small country churches. Then he said, “Judge, I don’t have a dime. I’ll just have to go to jail or work it out on the county farm. I’m not going to ask you for justice. I would be in trouble if I got justice, because I’m guilty. So I am asking instead for mercy.”
He continued, “I’m like the woman in the Bible who was taken in the act of adultery. Her accusers brought her to Jesus, and He said, ‘. . . He that is without sin among you, let him first cast a stone at her’ [John 8:7]. Jesus stooped down to write something in the sand, and when He looked up, everyone was gone.
“‘When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: GO, AND SIN NO MORE” (John 8:10,11).
The preacher added, “I’m asking for mercy, and I’ll go and sin no more.”
The judge asked, “Is that story in the Bible?”
“Yes,” the preacher answered.
The judge said, “I wish you would show it to me.” The preacher had his New Testament with him, so he turned to that passage and showed it to the judge.
The judge said, “I teach a Sunday school in a local church, but I didn’t know that was in there. I’m going to teach on that. Case dismissed!”
The judge showed mercy. If the preacher hadn’t been speeding and hadn’t run that light, he could have gotten by on justice; he wouldn’t have needed mercy. But he broke the law and, therefore, needed mercy.
Mercy and grace are always available to us if we break God’s law. All we need to do is call on Christ our Advocate!
"Excerpts on Jesus is our advocate".
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Sunday, 11 June 2017

Bishop Adelakun charges ministers to serve God with all their strengths

 
The chairman of Pentecostal Fellowship of Nigeria, Bishop Taiwo Adelakun, has urged Christians to serve the Lord with all their strength and impact the world positively now that there is still grace from above.
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He stated this during the 2017 South-West regional Superfest ministers’ conference tagged, The excellence Spirit at Molete Baptist Church, Challenge, Ibadan, Oyo State.
According to him, “you must define the purpose you are in the ministry as a minister of God. We need an excellence spirit which will enable you to run the ministry well in a proper way”.
“We need to do things well, we must do a ministry that will live after us. The excellence spirit is like a spirit of God,”  Adelakun stated.
The superfest visionary, Reverend Jane Onaolapo, in her sermon, stated the qualities of an excellence man in the ministry as they are always preferred above others in the ministry, she said.
“An excellence man can stands before kings and important people in the  world; they are also liable and dependable”.
She described excellence “as an outstanding personality which has the mind of God.”

Source: tribuneonlineng
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Jesus Is Our Advocate By Kenneth E. Hagin Pt. 1

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If we sin, do we lose our salvation? If we are truly saved, will we ever sin? And if we do sin, what should we do to get rid of the guilt and the grief that hangs heavy in our heart?
If we confess our sins, he [God] is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make him a liar, and his word is not in us.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. —1 John 1:9–10;2:1–2
The word “advocate” means lawyer or one who pleads our cause or case. Jesus acts as our lawyer, pleading our case before the Father. When we are tempted, if we sin, we can claim the promise of First John 1:9, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”
After verse 10, the Apostle John went on to say, “My little children . . .” (1 John 2:1). Man put the divisions between these chapters; John did not write in chapter and verse like this. Therefore, reading the four verses of our text in sequence, we can see that John was not writing to sinners; he was writing to Christians.
First John 1:9 is often quoted to sinners, telling them to confess their sins. God didn’t tell them to. It would be impossible for a sinner to confess every wrong he had ever done, because his whole life is wrong! No, this verse was written to Christians.
John writes, “My little children [because they were saved under his ministry and were his spiritual children], these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.”
This brings us to a very sensitive subject in the Church world. When you teach about God’s grace and forgiveness, someone always believes you are giving people a license to sin. I always say, however, that people do enough sinning without a license!
It is quite obvious that God does not want us to sin: “. . . these things write I unto you, that ye SIN NOT” (1 John 2:1). It is quite obvious that if we walked completely in the Word and in love, we wouldn’t sin. But it is also obvious that none of us has achieved this yet.
Considering the other side of the issue, when people continually want to sin and choose to sin, I doubt that they ever were Christians to begin with. Why? When people live any way they want and do anything they want—cheat, lie, steal, and so forth—I doubt that a true Christian conversion ever took place.
Some have said to me, “It doesn’t make any difference what I do. Christ is my advocate.” One man said, “I might steal something next week. I’m not planning to do it, but if I do, Jesus already has forgiven me for it.” I doubt seriously if a man like that is even saved.
This scripture in First John never was intended to encourage people to sin. John is simply telling us about God’s provision for sin. The Spirit of God will help us overcome sin—not encourage us to practice it! After all, John said, “These things write I unto you, that you sin not.”
In the first place, if a person is born again—if he has accepted Jesus Christ as Savior—he doesn’t want to do wrong. But often the devil tempts him through his flesh and overcomes him because he is not strong spiritually.
Paul said, “Brethren, if a man be overtaken in a FAULT, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Gal. 6:1).
If it were just a fault Paul was talking about, we all would need restoring, and there wouldn’t be any spiritual people left to do the restoring. We all have faults. The Greek actually says, “If any man among you be overtaken in an offense, or sin, you which are spiritual, restore such a one in the spirit of meekness.”
God wants His people to be restored to full fellowship with Him. It is a different matter, however, when people do not want to be restored. If they want to be restored, it is our obligation to restore them in a spirit of meekness, not arrogance. Why? “. . . considering thyself, lest thou also be tempted” (Gal. 6:1).
When it comes to healing, James 5:14–15 says, “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” We see here the possibility of sin in conjunction with sickness, and of forgiveness in connection with healing.
By way of illustration, if a man were to speak sharply to his wife, he is not eternally lost because of it. He is, however, out of fellowship with her! He needs to get back in fellowship with her by apologizing and asking her forgiveness.
Well, First John 2:1 says, “. . . if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” If we sin, we lose our sense of righteousness and cannot enter God’s Presence. Righteousness means right-standing with God. Righteousness means the ability to stand in the Presence of God without any inferiority complex, without a consciousness of sin.
If you have sinned or failed, you cannot stand in the Presence of God without a consciousness of sin. But there is One who can go in on your behalf — Jesus Christ, the Righteous. He is the propitiation—the substitute—for our sins; and not for our sins only, but for the sins of the whole world (1 John 2:1,2).
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